ancient philosophy summary

It is the primary purpose of this book to establish these claims for ancient philosophy as a whole by demonstrating it to be true of each of its major parts. The philosophy of the Greco-Roman world from the sixth century bc to the sixth century ad laid the foundations for all subsequent Western philosophy. Despite several “recurrences” of the ancient concept of philosophy in post-Medieval times (discernible, for example, in Montaigne and even in Descartes as well as in Kant’s concept of “cosmic philosophy”) the ancient ideal is now all but lost. Much of the work of later philosophers also exists in partial form only. Ancient Philosophy spans over a tho. Only a small fraction of ancient philosophical writings have come down to us intact. Alonzo. Hadot reexamines the relation between philosophy as a way of life and philosophical discourse, and the history and character of spiritual exercises in all the diverse traditions. Here, there is often an explicit preference for the life of reason and rational thought. The concluding chapter of the second part of the book (chapter 9: Philosophy and Philosophical Discourse) —by far its longest—considers the evidence of the prior chapters thematically. This subject matter indeed does constitute the “philosophical discourse” of the ancient philosophers. The prevailing modern view of limiting philosophy to philosophical discourse is rooted in this usurpation. Western Philosophy - by which we usually mean everything apart from the Eastern Philosophy of China, India, Japan, Persia, etc - really began in Ancient Greece in about the 6th Century B.C. But the enormously diverse range of further important thinkers who populated the period includes the Presocratics and Sophists of the sixth and fifth centuries bc; the Stoics, Epicureans and sceptics of the Hellenistic age; and the many Aristotelian and (especially) Platonist philosophers who wrote under the Roman Empire, including the great Neoplatonist Plotinus. Ancient Greek philosophy is traditionally divided into pre-Socratic and post-Socratic periods, thus indicating the centrality of an enigmatic, quasi- mystical figure who provided the catalytic presence for a mature burst of philosophical energy in Plato and Aristotle. Reviewed by Donald Zeyl , University of Rhode Island. Socrates is himself the very incarnation of philosophy thus understood. The Presocratics’ works exist only as excerpts embedded in later writings. There are two main areas where new work is being done on Ancient Philosophy. Philosophy is not wisdom, but a way of life and discourse determined by the idea of wisdom” (p. 46, italics in original). Now many people today would classify these thinkers as scientists rather than philosophers. Eventually Christian interest in pagan philosophy was limited to its discourse, which was pressed into service as the “handmaiden to theology,” even as its spiritual practices were absorbed into, and substantially altered, Christian spirituality. The definition of love (erôs) in the Symposium situates the philosopher midway between the lack of wisdom and its possession: thus “the philosopher will never attain wisdom, but he can make progress in its direction … . Learn vocabulary, terms, and more with flashcards, games, and other study tools. Neoplatonism, the second development, raised the spiritual aspirations of its adherents to new heights. Considered to be the founders of philosophy, the ancient Greeks used reason and observation to find the answers to life's big questions. Each school had its own set of spiritual exercises designed to lead its adherents to the achievement of its particular version of that goal. transcendence over all that is mundane described in the Theaetetus (173d–175e) would have been instituted in the Academy. Hadot’s general thesis is most easily demonstrated in the cases of the various Hellenistic schools which arose in the late fourth century BCE. In about 500 B.C., (interestingly, around the same time as Greek philosophy was emerging), the classic period of Chinese philosophy (known as the Contention of a Hundred Schools of Thought) flourished, and the four most influential schools (Conf… Perhaps he thinks that the various research projects conducted in the Lyceum were themselves such exercises. The program of training and research in the Academy from the various branches of mathematics to dialectic had primarily an ethical aim, which was to purify the mind and to “learn to live in a philosophical way … to ensure … a good life and thereby the ’salvation’ of the soul” (p. 65). From its inception in Homer, the idea of sophia (wisdom) denoted practical skill, a “knowing how,” and thus when the notion of philosophia makes its appearance in the fifth century BCE, it initially denotes an interest in the practice of various such skills. Hadot’s association of Socrates with Kant in this respect (p. 36) is historically anachronistic and seriously misleading. This is the initial volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. Ancient Philosophy: A Very Short Introduction introduces ancient debates and focuses on important and revealing features of the subject providing a sense of its freshness and liveliness, and of its wide variety of themes and styles. Any student of philosophy will want to be familiar with key figures like Plato, Kant, Descartes, Locke, Nietzsche, Marx, Confucius, Sartre; as well as great works such as The Republic, Beyond Good and Evil, Meditations, and more. Given that the bulk of the surviving texts from antiquity come from the hands of Plato and Aristotle, and given the historical importance of these two philosophers, this amounts to a serious reservation. Now, philosophy is a term that gets used in lots of different ways. Philosophy 320: History of Ancient Philosophy. And his account of the practice of dialectic within the Academy as a “spiritual exercise which demanded that the interlocutors undergo … self-transformation” (p. 62) is hardly convincing. But that discourse is itself merely the expression of what Hadot takes to be the essence of ancient philosophy which, in his view, is . The development of philosophy in the age of the Roman Empire is characterized by two outstanding phenomena. Our minds, then, are drawn to a contemplation of the divine, and in that contemplation we realize our transformation. of Spirit and Matter in general, whereby may be resolved all those Problems or Difficulties, which neither by the School nor Common Modern Philosophy, nor by the Cartesian, Hobbesian, or Spinosian, could be discussed. ”—Michael Frede, Oxford University Apology (Paperback) Plato. “Each commentary was considered a spiritual exercise … because the reading of each philosophical text was supposed to produce a transformation in the person reading or listening to the commentary” (p. 155). Ancient philosophy wasn’t just individual self help. [This is the only chapter to which Lady Conway added Notes in this fashion. Ancient philosophy was principally pagan, and was finally eclipsed by Christianity in the sixth century ad, but it was so comprehensively annexed by its conqueror that it came, through Christianity, to dominate medieval and Renaissance philosophy. Readers familiar with Hadot’s Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault (Blackwell, 1995) will recognize in this work a reprise and elaboration of much of the argument of that earlier work. True wisdom is the knowledge of one’s true good. I will use both “city” and “city-state” to refer to the polis, though neither of these nor any English word fully captures its meaning; unlike our “city,” the polis encompassed both an urban area and a rural hinterland, while unlike our “state,” its political identity was not conceived as distinct from the body of active citizens which comprised it. He spent 20 years as a student and teacher at the school, emerging … The book concludes with a more expansive discussion of what it means to live a philosophical life and a plea for a return to that ancient ideal (p. 275–281). Parmenides was a known follower of Pythagoras, another renowned figure in the philosophical paradigm of ancient Greece. Important Philosophers and Their Works. Ancient and Modern Philosophy Anne Finch, Viscountess Conway 2: Creatures and time ‘person’ in this way: to them a ‘person’ is not an individual substance but merely a concept for representing a species or for considering a mode. Ancient philosophy was principally pagan, and was finally eclipsed by Christianity in the sixth century ad, but it was so comprehensively annexed by its conqueror that it came, through Christianity, to dominate medieval and Renaissance philosophy. That transformation consists in attaining that super-human, god-like goal of theôria so eloquently embraced in Nicomachean Ethics Book X. If so, the concept of a “spiritual exercise” is stretched far too thin; if not, then the absence of a regimen of such exercises from the intellectual/spiritual life of the Lyceum constitutes a significant exception to Hadot’s main thesis. His parents died while he was young, and he was likely raised at his family’s home in Stagira. This is true not only of the “dogmatists” (Epicureans and Stoics as well as Platonists and Aristotelians, all of whom affirmed positive doctrines) but also of their opponents, the “skeptics,” who recommended the suspension of belief as the proper path to their spiritual goal. We possess only a tenth of Aristotle’s recorded works and none of his early ‘Platonic’ dialogues. Reviewed in the United States on August 15, 2001. These assumptions are not supported by any evidence and seem to be derived from a widely shared tendency to read the mysticism of Plotinus back into the epistemologies of Plato and Aristotle. Reservations are indeed due (as noted earlier) about his account of spiritual exercises in Plato’s Academy and Aristotle’s Lyceum. About 600 BCE, the Greek cities of Ionia were the intellectual and cultural leaders of Greece and the number one sea-traders of the Mediterranean. It is the figure of Socrates, as “mythically” represented in Plato’s dialogues, who transforms the notion of sophia and hence that of philosophia. All these exercises have as their aim the transformation of the self. Pierre Hadot makes very clear what he thinks it is not: it is not the deposit of philosophical concepts, theories and systems to be found in the surviving texts of Graeco-Roman antiquity, the subject matter of courses of study in the curricula of modern universities. What follows are some summary comments along with a few critical observations. His poems and thoughts have always seemed to be significantly influenced by the philosopher Xenophanes, leading most historians to believe that he must have been his pupil. Article Summary Medieval philosophy is the philosophy of Western Europe from about ad 400–1400, roughly the period between the fall of Rome and the Renaissance. Ancient Greek philosophy arose in the 6th century BC, at a time when the ancient inhabitants of ancient Greece were struggling to repel devastating invasions from the east. Early Greek philosophers are influenced by Asian sources, and most likely by the metaphysics of early Persian (Iranian) texts. Chinese Philosophy refers to any of several schools of philosophical thought in the Chinese tradition, including Confucianism, Taoism, Legalism, Buddhism and Mohism (see below for brief introductions to these schools). The ancient Indian philosophy is a fusion of two ancient traditions: the Vedic tradition and the Sramana tradition. Aristotle, according to Hadot’s account, founded the Lyceum on the model of the Academy—at least with the same ethical goal in mind, if not the same intellectual practices. What is that good? Philosophy was used to make sense out of the world using reason. In addition, Hadot shows convincingly that these various spiritual goals, differently described in the different schools—for example, for the Epicureans it was a life of stable pleasure achieved by the limitations of one’s appetites while for the Stoics it was a life of self-coherence, lived in conformity to Nature or Reason—all involved the goal of self-transformation. For Socrates the practice of philosophy presupposes and is motivated by one’s awareness that one is not wise, that one is lacking in something one vitally desires to possess or, more accurately, to be. Humanism has been the chief attribute of Chinese philosophy. The remainder can be recovered, to a greater or lesser extent, by piecing together fragmentary evidence from sources which refer to them. What is ancient philosophy? Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire. Interest in the subject was first excited at Rome in 155 BCE. Instead, I hope we can take a look back through the centuries of ancient philosophy and see what impact spirituality has had on the development of ancient thought and what type of relationship religion had with the study of philosophy. Ethical and political discussions have overshadowed any metaphysical speculation. by an Athenian embassy, consisting of the Academic Carneades, the Stoic Diogenes, and the Peripatetic Critolaus. One is startled to read that for Socrates (as depicted by Plato), the “will to do good” is of absolute value, and not the knowledge of the good. This life is the life of intellectual pursuits, and Aristotle’s purpose in founding his school was to cultivate a community in which that ideal life was to be lived out to the fullest extent possible. Report abuse. The word philosophy means “the love of wisdom” in Greek.Ancient Greek philosophy was the attempt made by some ancient Greeks to make sense out of the world around them, and explain things in a non-religious way.These people, called philosophers, used their intelligence and reasoning skills instead of using myths to understand their world. From Thales, who is often considered the first Western philosopher, to the Stoics and Skeptics, ancient Greek philosophy opened the doors to a particular way of thinking that provided the roots for the Western intellectual tradition. 1. An example of an important text o… In addition, “professors did not merely teach, but played the role of genuine directors of conscience who cared for their students’ spiritual problems” (p. 156). Plato and the Academy (chapter 5). It is notable, however, that in his study of Aristotle’s Lyceum Hadot makes no mention of spiritual exercises—disciplines or practices engaged in for the sake of achieving self-transformation. Among the pre-Socratic philosophers (those who were in the limelight before the time of Socrates), he is seen as one of the most sig… Thales of Miletus is usually considered the first proper philosopher, although he was just as concerned with natural philosophy (what we now call science) as with philosophy as we know it. This order is also the organizing principle of Plotinus’ Enneads, as edited by Porphyry. Miletus, the southernmost Ionian city, was the wealthiest of Greek cities and the main focus of the “Ionian awakening”, a name for the initial phase of classical Greek civilization, coincidental with the birth of Greek philosophy.The first group of Greek philosophers is a triad of Milesian … In the author’s own words, “Philosophical discourse … originates in a choice of life and an existential option—not vice-versa … . ISSN: 1538 - 1617 © 2021 Informa UK Limited, an Informa Group Company, Egyptian philosophy: influence on ancient Greek thought, Greek philosophy: impact on Islamic philosophy. is a wonderful book. One might also object to specific interpretive claims made by Hadot. Hadot recognizes that Plato’s explicit goal in founding the Academy was the transformation of the city, not self-transformation, but insists that for Plato these two coincide. In the second part (“Philosophy as a Way of Life”) Hadot surveys not just the philosophical discourse of Plato, Aristotle and the various post-Aristotelian schools and movements, but also—and particularly—the communities in which that discourse originated, the practices or “spiritual exercises” that were taught and practiced in these communities, and the “spiritual” goals these practices were intended to achieve. The book is divided into three parts. We find proto-scientific explanations of the natural world in the Milesian thinkers, and we hear Democritus posit … It is difficult to deny that the author has successfully established his main claim. Start studying Summary of Ancient Philosophical Influences. 1.0 out of 5 stars Useless. It was very social and communal. Read more. Moreover, philosophy both as a way of life and as its justifying discourse is not the attainment and deployment of wisdom, but “merely a preparatory exercise for wisdom” which “tend[s] toward wisdom without ever achieving it” (p. 4). To achieve this aim various “spiritual exercises” mentioned in several Platonic dialogues including, notably, the practice of death in the Phaedo (64a) and the (practice of?) He assumes but fails to show, however, that Plato’s lofty descriptions of the philosophical life formed the basis or goal of a regimen of spiritual exercises, regularly practiced by members of the Academy and intended to enable them to achieve a particular state of the soul. Hadot makes the connection as follows: research into mundane things reveals, however indirectly, divine causality, and it is that presence of the divine that attracts us to study them. Helpful. Philosophy. 32–36). Despite these caveats, it must be acknowledged that this very learned book is a tour de force, a welcome and much needed corrective to the prevailing view of ancient philosophy in our day. The final part of the book (“Interruption and Continuity: The Middle Ages and Modern Times”) may be summarized more briefly. Practical, moral, and political concerns have been favoured over metaphysical speculation as Chinese philosophy tends to be concerned with worldly affairs.This does not mean that metaphysical ideas are absent from Chinese thought. Roman Philosophy Roman philosophy is thoroughly grounded in the traditions of Greek philosophy. The art of politics aims at creating the conditions required for self-transformation. Ancient philosophy, the author points, is better understanded as a conversation, one in with differents aspects of the same reality or concept are explained. Copyright © 2021 Notre Dame Philosophical Reviews Aristotle was born in 384 B.C. The common aim of these exercises was to achieve both a concentration of the self (its separation from anything foreign to it and its separation from the past and the future through ongoing self-examination) and an expansion of the self (its “dilation” of itself to encompass the infinite totality of all that is). Firstly, there is the unearthing of new material and its translation – What is studied. Schools in the Imperial Period (chapter 8). The first is a change in pedagogy. In the requisite summary of the volume's aims and contents that falls between, S. names as one of GRP's primary goals to provide 'overviews of the main Hadot credits the rise of Christianity with the decline of philosophy practiced as a way of life. We have lost a large proportion of the writings of the Ancients. This eventual symbiosis between ancient philosophy and Christianity may reflect the fact that philosophical creeds in late antiquity fulfilled much the same … College of Arts and Letters Thus the study of physics is a spiritual exercise with a moral aim. in Stagira in northern Greece. The Archaic Period and the Beginning of Philosophy: The Art, Architecture, and Culture of the Archaic Period The Presocratic Philosophical Traditions Finally, they would proceed to texts that were metaphysical or theological (or “epoptical,” e.g., the Parmenides or Philebus), to ascend to the contemplation of God or the Ultimate (e.g., the Good or the One). Pierre Hadot makes very clear what he thinks it is not: it is not the deposit of philosophical concepts, theories and systems to be found in the surviving texts of Graeco-Roman antiquity, the subject matter of courses of study in the curricula of modern universities. This article is not so much an examination of theology or the philosophy of religion. The role of humans and their place in society has always been the main focus of Chinese thinkers. Thus students would first be required to master texts in which the subject matter was primarily ethical (e.g., Plato’s Phaedo), to promote their souls’ initial purification. Medieval philosophers are the historical successors of the philosophers of antiquity, but … So I'd better start by saying something about what counts as philosophy for the purposes of this course. UNIT 1: The Genesis of Philosophy - Mythology vs. Reason The World Before Philosophy: An Overview of the Ancient World and the beginnings of Greece; The Poetic Traditions of Homer and Hesiod. This existential option, in turn, implies a certain vision of the world, and the task of philosophical discourse will therefore be to reveal and rationally to justify this existential option, as well as this representation of the world” (p. 3). Vedic philosophy [ edit ] Indian philosophy begins with the Vedas wherein questions pertaining to laws of nature, the origin of the universe and the place of man in it are asked. From Plato to Foucault, we break down the main ideas in philosophical thought. Philosophy is a purely Greek invention. According to his biographer Porphyry, “for Plotinus the goal and the end consisted of union with the supreme deity and the process of growing closer to him” (quoted on p. 160), and Porphyry reports several instances of Plotinus achieving this unity in non-discursive, mystical unitive experiences. The idea that Epicurus and Zeno (respectively the founders of Epicureanism and Stoicism) established their schools to create communities which pursued some shared way of life to attain a shared spiritual goal is not new, and Hadot demonstrates very effectively how the physical and epistemological theories of these schools were intended to support their spiritual goals. Philosophical dialogue exists for the sake of spiritual guidance. The author also assumes that for both Plato and Aristotle the state in which the soul apprehends its highest object is supra-discursive (see pp. Christianity positioned itself as a “philosophy” (in Hadot’s sense) with its own regimen of spiritual exercises and spiritual goals, and as this religion came to eclipse the various pagan philosophies, it usurped their spiritual function. Sir Anthony Kenny here tells the fascinating story of the birth of philosophy and its remarkable flourishing in the ancient Mediterranean world. Unlike Plato, however, Aristotle rejects the coincidence between political transformation and the transformation of the self. BEING A little Treatise published since the Author's … What is ancient philosophy? Accessibility Information. It has a long history of several thousand years.
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